9.25-Jesus’ teaching about absolute ideals and absolute grace seem contradictory.

 9.25-

Perfect Grace Matthew 5:43-48; John 8:9- 11 Philip Yancey

Jesus’ teaching about absolute ideals and absolute grace seem contradictory.

Jesus never lowered God’s perfect ideal. In His response to the rich young ruler, He said, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). He told an expert in the law who inquired as to the greatest commandment, “Love the Lord your God with all your heart and with all you soul and with all your mind” (Matthew 22:37). No one has completely fulfilled those commands.

Yet the same Jesus tenderly offered absolute grace. He forgave an adulteress, a thief on the cross, a disciple who had denied ever knowing Him, and a man named Saul, who had made his mark persecuting Christians. Grace is absolute and all-encompassing, extending even to those who nailed Jesus to the cross: “Father, forgive them, for they do not know what they are doing” were among the last words He spoke on earth (Luke 23:34).

For years I felt so unworthy when considering Jesus’ absolute ideals that I missed any notion of His grace. Once I understood this deal message, however, I went back and found that the message of grace gusts through Jesus’ life and teachings.

Grace is for the desperate, the needy, the broken, those who cannot make it on their own. Grace is for all of us.

Romans 5.

Therefore, having been justified by faith, [a]we have peace with God through our Lord Jesus Christ, through whom also we have obtained our introduction by faith into this grace in which we stand; and [b]we exult in hope of the glory of God. And not only this, but [c]we also exult in our tribulations, knowing that tribulation brings about perseverance; and perseverance, proven character; and proven character, hope; and hope does not disappoint, because the love of God has been poured out within our hearts through the Holy Spirit who was given to us.

For while we were still helpless, at the right time Christ died for the ungodly. For one will hardly die for a righteous man; [d]though perhaps for the good man someone would dare even to die. But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. Much more then, having now been justified [e]by His blood, we shall be saved from the wrath of God through Him. 10 For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved [f]by His life. 11 And not only this, [g]but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

 

 

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